Results for 'Edgar Primrose Dickie'

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  1. God is Light.Edgar Primrose Dickie - 1954
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  2. God Transcendent Foundation for a Christian Metaphysic.Karl Heim, Edgar Primrose Dickie & Edwyn Robert Bevan - 1935 - Nisbet & Co..
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  3.  12
    Reconsiderations 6Aesthetic Judgment.George Dickie & D. W. Prall - 1983 - Journal of Aesthetics and Art Criticism 42 (1):83.
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  4. The genesis of the concept of physical law.Edgar Zilsel - 1942 - Philosophical Review 51 (3):245-279.
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  5.  97
    The Art Circle: A Theory of Art.George Dickie - 1984 - Haven.
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  6. How Proper Names Refer.Imogen Dickie - 2011 - Proceedings of the Aristotelian Society 111 (1pt1):43-78.
    This paper develops a new account of reference-fixing for proper names. The account is built around an intuitive claim about reference fixing: the claim that I am a participant in a practice of using α to refer to o only if my uses of α are constrained by the representationally relevant ways it is possible for o to behave. §I raises examples that suggest that a right account of how proper names refer should incorporate this claim. §II provides such an (...)
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  7.  40
    The Genesis of the Concept of Scientific Progress.Edgar Zilsel - 1945 - Journal of the History of Ideas 6 (1/4):325.
  8. Análisis ético-categorial de la Declaración de Helsinki y sus revisiones.Mario Alfaro & Edgar Roy Ramírez Briceño - 2006 - Revista de Filosofía de la Universidad de Costa Rica 44 (111):175-184.
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  9. El argumento del objeto del pensamiento en el tratado aristotélico" Sobre las ideas".José Edgar González-Varela - 2008 - Dianoia 53 (60):53-78.
     
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  10.  29
    The Origins of William Gilbert's Scientific Method.Edgar Zilsel - 1941 - Journal of the History of Ideas 2 (1):1.
  11. Negation, anti-realism, and the denial defence.Imogen Dickie - 2010 - Philosophical Studies 150 (2):161 - 185.
    Here is one argument against realism. (1) Realists are committed to the classical rules for negation. But (2) legitimate rules of inference must conserve evidence. And (3) the classical rules for negation do not conserve evidence. So (4) realism is wrong. Most realists reject 2. But it has recently been argued that if we allow denied sentences as premisses and conclusions in inferences we will be able to reject 3. And this new argument against 3 generates a new response to (...)
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  12.  46
    Bemerkungen zur wissenschaftslogik.Edgar Zilsel - 1932 - Erkenntnis 3 (1):143-161.
  13. Introduction to aesthetics: an analytic approach.George Dickie - 1997 - New York: Oxford University Press.
    This book is an introduction to aesthetics, from the perspective of analytic philosophy. It traces aesthetics from its ancient beginnings through the changes it underwent in the eighteenth, nineteenth, and the first half of the twentieth century. The responses in the 1960s of the cultural theories to these earlier developments are discussed in detail. Five traditional art evaluational theories, Beardsley's and Goodman's evaluational theories, and the author's own evaluational theory are presented. Four miscellaneous topics are discussed - internationalist criticism, symbolism, (...)
  14.  44
    Reply to Hofweber and Ninan.Imogen Dickie - 2017 - Philosophy and Phenomenological Research 95 (3):745-760.
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  15. The Sortal Dependence of Demonstrative Reference.Imogen Dickie - 2011 - European Journal of Philosophy 22 (1):34-60.
    : ‘Sortalism about demonstrative reference’ is the view that the capacity to refer to things demonstratively rests on the capacity to classify them according to their kinds. This paper argues for one form of sortalism. Section 1 distinguishes two sortalist views. Section 2 argues that one of them is false. Section 3 argues that the other is true. Section 4 uses the argument from Section 3 to develop a new response to the objection to sortalism from examples where we seem (...)
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  16. (1 other version)Die Entstehung des Geniebegriffes.Edgar Zilsel - 1926 - Annalen der Philosophie Und Philosophischen Kritik 5 (8):218-218.
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  17.  66
    Physics and the problem of historico-sociological laws.Edgar Zilsel - 1941 - Philosophy of Science 8 (4):567-579.
    The question as to the existence of laws in history has frequently been discussed. A new a discussion may yet be useful, since some mis- conceptions based on incorrect comparisons with the natural sciences have been brought forward by both advocates and opponents of historical laws. We shall try to clarify the problem by applying a few ideas familiar to physicists and astronomers to the condi- tions peculiar to history. Physics is the most mature of all empirical sciences as to (...)
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  18.  22
    Soziologische Bemerkungen zur Philosophie der Gegenwart.Edgar Zilsel - 2001 - Deutsche Zeitschrift für Philosophie 49 (3).
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  19. Introduction to the New Testament.Robert W. Crapps, Edgar V. McKnight & David A. Smith - 1969
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  20. Is psychology relevant to aesthetics?George Dickie - 1962 - Philosophical Review 71 (3):285-302.
  21. The generality of particular thought.Imogen Dickie - 2010 - Philosophical Quarterly 60 (240):508-531.
    This paper is about the claim that, necessarily, a subject who can think that a is F must also have the capacities to think that a is G, a is H, a is I, and so on (for some reasonable range of G, H, I), and that b is F, c is F, d is F, and so on (for some reasonable range of b, c, d). I set out, and raise objections to, two arguments for a strong version of (...)
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  22. The intentional fallacy: Defending Beardsley.George Dickie & W. Kent Wilson - 1995 - Journal of Aesthetics and Art Criticism 53 (3):233-250.
  23.  39
    Possibilidade, compossibilidade e incompossibilidade em Leibniz.Edgar Marques - 2004 - Kriterion: Journal of Philosophy 45 (109):175-187.
  24.  21
    Copernicus and Mechanics.Edgar Zilsel - 1940 - Journal of the History of Ideas 1 (1/4):113.
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  25.  19
    Perspective of Governance in University Institutions in Virtual Digital Environments.Edgar German Martínez, Elizabeth Sánchez Vázquez, Fernando Augusto Poveda Aguja, Lugo Manuel Barbosa Guerrero & Edgar Olmedo Cruz Mican - 2023 - Human Review. International Humanities Review / Revista Internacional de Humanidades 21 (1):71-81.
    Study was born in the construction of problem concepts in the deployment of a governance strategy in institutions under digital environments, a technical position of understanding from South America is raised, the initial hypothesis of knowing aspects and determining requirements, an efficient model of governance can be achieved from the use and application of ICT, which allow to argue the as of the process, The use ICT, TAC, TEP as change managers in virtuality, to interact in a disruptive way, the (...)
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  26. Coda.Jeffrey P. Fry & Andrew Edgar - 2022 - In Jeffrey P. Fry & Andrew Edgar, Philosophy, Sport and the Pandemic. New York: Routledge.
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  27.  48
    (1 other version)Observações críticas acerca da noção Leibniziana de decretos divinos possíveis.Edgar Marques - 2001 - Kriterion: Journal of Philosophy 42 (104):97-112.
    Este artigo apresenta, em primeiro lugar, uma reconstrução conceitual das razões que levam Leibniz, em sua correspondência com Arnauld, a introduzir o conceito de decretos divinos possíveis. Em um segundo momento, o artigo desenvolve alguns argumentos para demonstrar que a introdução desse conceito torna inconsistente a arquitetônica global da metafísica leibniziana.
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  28.  30
    Percepção, autoconsciência E continuidade em Leibniz.Edgar Marques - 2016 - Cadernos Espinosanos 34:15-38.
    De acordo com o Princípio da Continuidade, adotado por Leibniz, toda mudança ocorre gradativamente, havendo sempre um grau intermediário entre dois estados quaisquer. Esse princípio parece ser, contudo, incompatível com a doutrina leibniziana acerca da natureza da autoconsciência, uma vez que Leibniz, ao menos prima facie, sustenta haver uma diferença de natureza – e não apenas de grau – entre percepções inconscientes e conscientes, fornecendo esta distinção a base para a diferenciação ontológica das mônadas entre puras enteléquias, almas e espíritos. (...)
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  29.  6
    Paul Redding: Conceptual Harmonies: The Origins and Relevance of Hegel’s Logic.Edgar Maraguat - 2024 - Journal of Transcendental Philosophy 5 (2-3):139-143.
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  30. The Essential Connection Between Epistemology and the Theory of Reference.Imogen Dickie - 2016 - Philosophical Issues 26 (1):99-129.
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  31. Intentions: Conversations and art.George Dickie - 2006 - British Journal of Aesthetics 46 (1):70-81.
    This paper is a continuation of a debate between Noël Carroll, who defends intentionalism, and Kent Wilson and myself, who argue that the intentions of artists are not relevant to the interpretation of works of art.
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  32.  20
    Sensitivity to grammatical structure in agrammatic aphasics: A reply to Linebarger, Schwartz and Saffran.Edgar Zurif & Yosef Grodzinsky - 1983 - Cognition 15 (1-3):207-213.
  33. Informative identities in the begriffsschrift and 'on sense and reference'.Imogen Dickie - 2008 - Canadian Journal of Philosophy 38 (2):pp. 269-288.
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  34.  19
    Creative and critical thinking.William Edgar Moore - 1967 - Boston,: Houghton Mifflin. Edited by Winston Woodard Little.
  35.  20
    El amor líquido en las relaciones de pareja: hacia la utopía viable de la alegría del amor. Aproximación desde Zygmunt Bauman y el Papa Francisco.Edgar Enrique Velásquez Camelo - 2020 - Escritos 28 (61):78-94.
    The purpose of the article, based on a documentary analysis, is to review the dynamics of the relationships form the perspective of liquid love and find out how to take advantage of the crisis, difficulties, and problems to overcome the logic of liquid love through the category of viable utopia. The dynamics of love within relationships have been the research object of several fields. Thus, the contributions of the French philosopher and sociologist Zygmunt Bauman when he refers to the liquid (...)
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  36.  22
    Economía ecológica. Paradigmas de la economía.Edgar Ernesto Caro-Ramírez - 2016 - Persona y Bioética 20 (2).
    The green economy redefines the function of economics as the study and management of sustainability for solving economic crisis. This article suggests the existence of economic paradigms, arguing they have no solution. They are the same ones of complexity; in other words, around all living beings who study the system, within the various biological levels: in the bioeconomy. The study of these paradigms is based on the contemporary scientific method conditioned to classical logic. A view towards the non-classical logic particular (...)
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  37. Hindu logic as preserved in China and Japan.Sadajiro Sugiura & Edgar Arthur Singer - 1900 - Boston,: Ginn & co.. Edited by Edgar A. Singer.
     
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  38.  36
    Kant, Augustine, and Room for Faith.Edgar Valdez - 2013 - Forum Philosophicum: International Journal for Philosophy 18 (1):19-35.
    In this paper I argue for a notion of conversion in Kant’s critical philosophy by drawing a connection between the conversions to be found in Kant and the intellectual, moral, and religious conversions of Augustine. I liken Augustine’s Platonic metaphysics of God to Kant’s antinomy of Pure Reason as an intellectual conversion. I link Augustine’s moral conversion with Kant’s meta-maxim to commit to a use of reason that is free from the influence of inclination. I connect Augustine’s religious conversion with (...)
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  39.  39
    Concerning "phenomenology and natural science".Edgar Zilsel - 1941 - Philosophy and Phenomenological Research 2 (2):219-220.
  40.  65
    (1 other version)History and biological evolution.Edgar Zilsel - 1940 - Philosophy of Science 7 (1):121-128.
    What is the relationship of history to the phylogenetic evolution of man? Historians, like all specialists, are wont to restrict themselves to their own problems and, therefore, do not deal with this question. Only some popular books on the history of the world cross the dividing line between social and natural science. They start with the origin of the solar system, describe the development of the crust of the earth and of life, turn to prehistoric civilization and ancient Egypt, and (...)
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  41.  56
    (1 other version)Phenomenology and natural science.Edgar Zilsel - 1941 - Philosophy of Science 8 (1):26-32.
    When phenomenology was introduced as a new science by Husserl its methods were applied first to objects of logic. Later phenomenological investigation expanded gradually to the fields of psychology, ethics, esthetics, and sociology. More rarely, objects of the natural sciences have been treated phenomenologically. Scattered indications of this kind are to be found in authors who do not belong to the most intimate circle of Husserl's school. Extensively, however, the phenomenological method has been applied to objects of the natural sciences (...)
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  42.  30
    The Social Roots of Science.Edgar Zilsel - 1994 - Vienna Circle Institute Yearbook 2:305-308.
    Fully developed, science is to be found only in modern European-American civilization. As its development began in early capitalism we shall have to study the period from the end of the Middle Ages until 1600. Results obtained by ancient mathematicians, astronomers, and physicists and by medieval Arabic physicians have greatly influenced the beginning of science in modern Europe. We shall discuss not this influence, but the social and economic conditions which made it possible.
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  43.  26
    XXIII. Bemerkungen zur Abfassungszeit und zur Methode der Amphibolie der Reflexionsbegriffe.Edgar Zilsel - 1913 - Archiv für Geschichte der Philosophie 26 (4):431-448.
  44.  19
    Grammatical theory and the study of sentence comprehension in aphasia: comments on Druks and Marshall.Edgar B. Zurif - 1996 - Cognition 58 (2):271-279.
  45.  20
    Modularity need not imply locality: Damaged modules can have nonlocal effects.Edgar Zurif & David Swinney - 1994 - Behavioral and Brain Sciences 17 (1):89-90.
  46.  91
    The Emergence of Thought.Edgar Morin - 1991 - Diogenes 39 (155):135-146.
    If we consider human thought as the, so far, ultimate, if not supreme, stage in the evolution of life on Earth, we must also try to understand the evolutionary conditions that allowed it to emerge, and that leads us to look again at living organization.Whatever the origins of life (cf. the text of Jacques Reisse, p. 53), it is clear that the oldest living organization, that of a protobacteria, is extremely complex in its functional and complementary association of extremely diverse (...)
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  47. Skill Before Knowledge. [REVIEW]Imogen Dickie - 2012 - Philosophy and Phenomenological Research 85 (3):737-745.
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  48.  87
    James Shelley on critical principles.George Dickie - 2003 - British Journal of Aesthetics 43 (1):57-64.
    James Shelley claims that Hume's principles of taste have value-neutral subjects rather than value-laden ones that, for example, refer to aesthetic properties. I try to rebut his claim. I argue that Hume's essay on taste contains the conceptual means for recognizing the problem of the interaction of aesthetic properties with other properties in artworks, even if he does not explicitly make this point. I also deny Shelley's contention that I claim that principles are used as part of a temporal process (...)
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  49. Reading Sibley.George Dickie - 2004 - British Journal of Aesthetics 44 (4):408-412.
    Haydar claim that Frank Sibley offers a criterion for distinguishing aesthetically valenced from non-aesthetically valenced properties. I argue that they have misunderstood what Sibley was doing and that he never even intended to offer any such criterion. They also argue that Sibley was wrong to claim that inherently aesthetic merits are reversible. They claim that aesthetic merits—for example, elegance—are irreversible and offer some arguments for their view. I produce a counterexample to their claim about elegance and suggest that such counterexamples (...)
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  50. Taste and attitude: the origin of the aesthetic.George Dickie - 1973 - Theoria 39 (1-3):153-170.
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